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In his book Dying of Whiteness, Metzl told of the case of a forty-one-year-old white taxi driver who was suffering from an inflamed liver that threatened the man’s life. Because the Tennessee legislature had neither taken up the Affordable Care Act nor expanded Medicaid coverage, the man was not able to get the expensive, lifesaving treatment that would have been available to him had he lived just across the border in Kentucky. As he approached death, he stood by the conviction that he did not want the government involved. “No way I want my tax dollars paying for Mexicans or welfare queens,” the man told Metzl. “Ain’t no way I would ever support Obamacare or sign up for it. I would rather die.” And sadly, so he would.

You might wish to let that simmer for a few minutes. With his health as shaky as a Jenga tower, with his very life ebbing away, Trevor’s greater concern – his greater fear – was of undeserving “Mexicans or welfare queens” benefiting from his taxes, however much that might be on the wages of a used-to-be cab driver eking out his last days in a low-income housing facility.

If that’s sad and ridiculous – and it is both – it is also predictable. From the beginning, white fear has been a great, unspoken driver of this nation’s sins against difference. So Trevor is just a link in an unbroken line that binds Lincoln fretting about retribution from newly freed slaves, to Roosevelt worrying about treachery from Americans of Japanese heritage, to Trump seeing terrorism in brown-skinned toddlers on the southern border.

Decade after decade, election after election, so much of the white conservative appeal is an implicit promise to defend whiteness from blacks and browns. Metzl argues that white people themselves have borne and are bearing a terrific cost for this “defense,” that they are, in effect, killing themselves.